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Paulinus of Pella : ウィキペディア英語版
Paulinus of Pella
Paulinus of Pella (377 – after 461) was a Christian poet of the fifth century. He wrote the autobiographical poem ''Eucharisticos'' ("Thanksgiving"). His poem is frequently used as an example of life in Gaul in the fifth century during the waning days of the Western Roman Empire.〔See, for example, Ralph W. Mathisen, "Emigrants, Exiles, and Survivors: Aristocratic Options in Visigothic Aquitania", ''Phoenix'', 38 (1984), at pp. 162ff〕
== Life ==
Paulinus was the son of Thalassius, and the grandson of the poet Ausonius. Paulinus was born at Pella in Macedon while his father was ''vicarius'' of Macedonia. Thalassius then succeeded his brother-in-law Decimius Hilarianus Hesperius as proconsul of Africa in 378.〔John Matthews, ''Western Aristocracies and Imperial Court AD 364-425'' (Oxford: Clarendon, 1975), p. 70〕 Thalassius brought his son Paulinus to Carthage when the latter was less than nine months old.〔''Eucharisticos'', lines 32-35〕
He grew up far more familiar with Greek -- which he picked up from the household servants—than his native Latin. His education began first with Greek classics including Plato and Homer; when he was introduced to Virgil, he recalls how he "could not catch the beauty and elegance of this foreign language."〔''Eucharisticos'', lines 72-80〕 Just as he was beginning to show some promise in his studies, he was struck down by an ague. Doctors recommended exercise, with the result that hunting and horsemanship replaced books.〔''Eucharisticos'', lines 113ff〕
Shortly before he was thirty, his parents arranged his marriage to the heiress of a neglected estate; according to his poem, he paid more attention to improving this new estate than he did to his wife. He appears to be at the beginning of a life of luxury and indolence; two major events, however, would change this permanently. The first was the death of his father; the second, and far more serious, was the incursion of the Germanic invaders who had crossed the Rhine on the last day of 406.〔''Eucharisticos'', lines 231-5〕
Next, the usurper Priscus Attalus made Paulinus his ''Comes privatae largitionis'', or the administrator of the imperial finances; this appointment probably happened in 414, when Attalus and his Visigothic master Ataulf were in southern Gaul.〔Stewart Irvin Oost, ''Galla Placidia Augusta'' (Chicago: University Press, 1968), pp. 115-133〕 In Attalus' case, since he had no personal property to provide him revenue, this office proved a burden to Paulinus. As a final insult, when Ataulf evacuated Bordeaux, his followers, seeing that Paulinus was an official of Attalus, looted both his and his mother's houses. Homeless, Paulinus and his household fled to Vasatis (modern Bazas), only to be caught up in the Visigoth siege of that town. In attempting to escape that city, he managed to convince the Alans allied with the Visigoths to abandon the latter, who then were forced to lift the siege.〔''Eucharisticos'', lines 343ff〕
By this point, he had been defrauded of his inherited estates by both Visigoths and his fellow Romans. Paulinus contemplated leaving Gaul entirely and resettling on lands in Greece that belonged to his mother, but his wife refused to make the voyage.〔''Eucharisticos'', lines 479ff〕 Beginning some time after his forty-fifth birthday, his family began to die, beginning with his mother, then his mother-in-law, and then his wife. His two sons died before him; only his daughter possibly survived him, having married years before and gone to live in North Africa. Alone, Paulinus moved to Marseilles, to live on a small property he still owned.〔''Eucharisticos'', lines 520ff〕 Yet he lost even this last possession in a mortgage, and was saved from utter destitution only by the opportune purchase of this property by a wealthy Visigoth.〔''Eucharisticos'', lines 575ff〕
At the age of eighty-three〔''Eucharisticos'', lines 472-476〕 Paulinus composed his autobiographical ''Eucharisticos''. His poem of just over 600 lines is a thanksgiving, although illness, loss of property, and dangers from invasion occupy more space in it than do days of happiness. The account presents a picture of the period, with the expression of high sentiments.

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